• 0 Posts
  • 26 Comments
Joined 1 year ago
cake
Cake day: August 21st, 2023

help-circle








  • Leate_Wonceslace@lemmy.dbzer0.comtoTechnology@lemmy.worldNeo-Nazis Are All-In on AI
    link
    fedilink
    English
    arrow-up
    2
    arrow-down
    6
    ·
    edit-2
    5 months ago

    As someone who has sometimes been accused of being an AI cultist, I agree that it’s being pursued far too recklessly, but the people who I argue with don’t usually give very good arguments about it. Specifically, I kept getting people who argue from the assumption that AI “aren’t real minds” and trying to draw moral reasons not to use it based on that. This fails for two reasons: 1. We cannot know if AI have internal experiences and 2. A tool being sapient would have more complicated moral dynamics than the alternative. I don’t know how much this helps you, but if you didn’t know before, you know now.

    Edit:y’all’re seriously downvoting me for pointing out that a question is unanswerable when it’s been known to be such for centuries. Read a fucking philosophy book ffs.






  • It suggests to me that AI

    This is a fallacy. Specifically, I think you’re committing the informal fallacy confusion of necessary and sufficient conditions. That is to say, we know that if we can reliably simulate a human brain, then we can make an artificial sophont (this is true by mere definition). However, we have no idea what the minimum hardware requirements are for a sufficiently optimized program that runs a sapient mind. Note: I am setting aside what the definition of sapience is, because if you ask 2 different people you’ll get 20 different answers.

    We shouldn’t take for granted it’s possible.

    I’m pulling from a couple decades of philosophy and conservative estimates of the upper limits of what’s possible as well as some decently-founded plans on how it’s achievable. Suffice it to say, after immersing myself in these discussions for as long as I have I’m pretty thoroughly convinced that AI is not only possible but likely.

    The canonical argument goes something like this: if brains are magic, we cannot say if humanlike AI is possible. If brains are not magic, then we know that natural processes can create sapience. Since natural processes can create sapience, it is extraordinarily unlikely that it will prove impossible to create it artificially.

    So with our main premise (AI is possible) cogently established, we need to ask the question: “since it’s possible, will it be done, and if not why?” There are a great many advantages to AI, and while there are many risks, the barrier of entry for making progress is shockingly low. We are talking about the potential to create an artificial god with all the wonders and dangers that implies. It’s like a nuclear weapon if you didn’t need to source the uranium; everyone wants to have one, and no one wants their enemy to decide what it gets used for. So everyone has the insensitive to build it (it’s really useful) and everyone has a very powerful disincentive to forbidding the research (there’s no way to stop everyone who wants to, and so the people who’d listen are the people who would make an AI who’ll probably be friendly). So what possible scenario do we have that would mean strong general AI (let alone the simpler things that’d replace everyone’s jobs) never gets developed? The answers range from total societal collapse to extinction, which are all worse than a bad transition to full automation.

    So either AI steals everyone’s job or something worse happens.